The Stories of Calendars: Their Origins, Their Uses, Their Abuses, and Their Changes

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The calendar: Old Style, New Style, other styles; past and present

calendar

calendarium,

calendae

calare

In English, a calendar is a reference to a system of reckoning the passage of time in days, weeks, months, and years.
Calendars generally have been based on some combination of celestial observation and observance of the pattern of human activities and rituals.
Despite all of the astronomical dilemmas (lunar, solar, seasonal, etc.), we have arrived at our present Gregorian calendar because of the astronomical and political skills of many generations.
At least as early as the third millennium B.C., Egyptian astronomers calculated the solar cycle exactly enough to devise a yearly calendar of 365 days (12 months of 30 days each plus five extra days added as festival days at the end of the year).
In the third century B.C., later Egyptian experts attempted to introduce a sixth day into every fourth year to reflect a new computation that gave the solar year more accurately at 365.25 days; however, the Egyptian people rejected this proposed “leap year”.
The earliest Roman calendar was a crude arrangement of ten lunar months, beginning with March (Martius), plus an undetermined long, unnamed period during the winter, when agriculture was moribund (in a dead period or inactive).
Later, two new months, Januarius and Februarius, were created for this unnamed period and added to the end of the year.
March continued as the first month of the year until 153 B.C., when the Roman state decreed that the new year would, from that time onward, begin on January 1.
The result was that a calendar, from which the names and order of our current months descended, became the year’s new official beginning despite the resistance of the people to accept such a revision.
Intercalation of days was necessary from time to time; however, to realign this Roman calendar with the equinoxes.
Intercalation refers to the insertion in the calendar of a day (or days) or a month (or months) to make the calendar year correspond to the solar year.
Unfortunately those whose duty it was to do the intercalations often abused their office by adding or subtracting days merely for political reasons to such an extent that by the time of Julius Caesar’s rule, the Roman calendar was thoroughly out of sync with January falling in autumn and the lengths of years highly unpredictable.
Julius Caesar is given credit for reforming the Roman calendar so it no longer relied on the lunar year.
Caesar’s calendar, known as the Julian calendar, went into effect in 45 B.C.
In the 16th century, a major overhaul of the Julian calendar was considered by both clergy and Christian governments who had strong incentives to provide a calendar by which Easter would be reckoned accurately.
Correct calculation of successive Easters was a vast challenge since it involved adjustments in computing both the solar and the lunar cycles used under the Julian calendar.
The primary difficulty stemmed from an error in Sosigenes’ original reckoning of the length of the solar year: the Earth actually takes 11 minutes, 14 seconds less than 365.25 days to orbit the sun.
As a result, the vernal equinox which marks the beginning of spring (which in Caesar’s time fell on or about March 25) did not hold stable in the Julian calendar but slipped backward over the centuries, until by the 16th century it was occurring on or about March 11.
As early as the 13th century, proposals for calendar reform were made, and in the later Middle Ages the papacy began to take the problem seriously, but further astronomical knowledge was necessary.
More trouble resulted for the calendar makers because the Julian calendar imposed by the Roman Catholic Church was based on two suppositions: that the year contains 365.25 days and that 235 moons equaled 19 solar years. Both were wrong.
The Julian year was too long by about 11 minutes, and the error had accumulated to about 10 days by 1582.
To correct the Julian Calendar so it was in sequence with Easter and to avoid having to change all the missals and breviaries of the Roman Catholic Church; Pope Gregory XIII decreed that ten days be omitted from the calendar in 1582. Thursday, October 4, was to be followed directly by Friday, October 15, in that year.
The calendar reform finally promoted by Pope Gregory XIII on February 24, 1582, in his bull Inter Gravissimas rested on Nicolaus Copernicus’ new mathematical calculation of the motions of the heavenly bodies.
The reform, especially regarding its lunar aspects, was the work of Aloysius Lilius, who was a physician at the University of Perugia, and, in its solar aspects, of the German Jesuit mathematician Christopher Clavius, who incorporated Lilius’ work into the calendar reform.
The reformers also instituted January 1 as the beginning of the new year as in Roman times, but they did this for religious reasons.
The Gregorian calendar had to win acceptance in a Europe bitterly divided by the Protestant Reformation.
The changes were accepted almost immediately in lands whose rulers were Catholic.
Thenceforth the Julian calendar became known as the Old Style calendar (abbreviated O.S.) and the Gregorian as the New Style (N.S.).
Because of religious differences (Catholic versus Protestants), the Gregorian reform that required the deletion of 11 days from the Julian calendar did not take place until 1752 when September 2 was followed directly by September 14 in the American colonies, Great Britain, and Ireland.
Many people objected to the loss of those 12 days, among other reasons, because they felt that Pope Gregory’s changes meant that their lives were being shortened accordingly.
As the Western European states became global imperial powers during the 19th and 20th centuries, countries around the world that had long followed their own ancient calendars moved to adopt the Gregorian style, at least for official business, often becoming two-calendar countries in the process.
Most Muslim nations have compromised by employing both the Gregorian (New Style) and the Muslim calendars officially.
Although many calendar revisions have been proposed in modern times, none have ever been accepted seriously by enough people to result in anything other than our current New Style system.

If there is one thing that every man thinks how sublime it is,
It is to know what time it is.

-Ogden Nash

This is the starting point for viewing the combinations of Old Style and New Style calendars that include the modern calculations in parallel with Latin names, Anglo-Saxon names, and English terms.

For a greater understanding of the Latin and Anglo-Saxon names, be sure you take advantage of the several links (in blue type and underlined) so you may fully benefit from the extensive information and illustrations (drawings) that have been provided especially for these calendars.

You may use your browser “Back” or “Return” button so you can return to the month/year you just left or use this link to return to the complete lists of months and years.

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